El Aserradero Lugubre / The Miserable Mill (Series Of Unfortunate Events)

What two people was time altered for? What man got his head nailed to the ground? What two Old Testament characters never died? If you like Bible trivia, you’ll love So. . .You Think You Know the Bible? Packed with more than 700 mind-stretching questions-no fluffy stuff here!-this brand-new trivia challenge will fascinate and entertain readers for hours. Thirty categories of 25 questions each-including “Who’s Who,” “Biblical Geography,” and “We Dare You to Answer These!”-are accompanied by a scoring system to track your success. More great Bible trivia from Barbour!

Malcolm X’s The Autobiography of Malcolm X was written in collaboration with Alex Haley, author of Roots, and includes an introduction by Paul Gilroy, author of The Black Atlantic, in Penguin Modern Classics.

From hustling, drug addiction and armed violence in America’s black ghettos Malcolm X turned, in a dramatic prison conversion, to the puritanical fervour of the Black Muslims. As their spokesman he became identified in the white press as a terrifying teacher of race hatred; but to his direct audience, the oppressed American blacks, he brought hope and self-respect. This autobiography (written with Alex Haley) reveals his quick-witted integrity, usually obscured by batteries of frenzied headlines, and the fierce idealism which led him to reject both liberal hypocrisies and black racialism.

Vilified by his critics as an anti-white demagogue, Malcolm X gave a voice to unheard African-Americans, bringing them pride, hope and fearlessness, and remains an inspirational and controversial figure.

Malcolm X (1925-65), born Malcolm Little in Omaha, and also known as El-Hajj Malik El-Shabazz, lost both his parents at a young age. Leaving school early, he soon became part of Harlem’s underworld, and in 1946 he was sentenced to ten years’ imprisonment. It was in prison that Malcolm X converted to Islam. Paroled in 1952, he became an outspoken defender of Muslim doctrines, formed the Organization of Afro-American Unity in 1963, and had received considerable publicity by the time of his assassination in 1965.

If you enjoyed The Autobiography of Malcolm X, you might like Nelson Mandela’s No Easy Walk to Freedom, also available in Penguin Modern Classics.

‘This extraordinary autobiography is a brilliant, painful, important book’
The New York Times

Security Studies: An Introduction, 3rd edition, is the most comprehensive textbook available on the subject, providing students with an essential grounding in the debates, frameworks, and issues on the contemporary security agenda.

This new edition has been comprehensively revised and updated, with new chapters added on poststructuralism, postcolonialism, securitization, peace and violence, development, women, peace and security, cybersecurity, and outer space.

Divided into four parts, the text provides students with a detailed, accessible overview of the major theoretical approaches, key themes, and most significant issues within security studies.

• Part 1 explores the main theoretical approaches from both traditional and critical standpoints
• Part 2 explains the central concepts underpinning contemporary debates
• Part 3 presents an overview of the institutional security architecture
• Part 4 examines some of the key contemporary challenges to global security

Collecting these related strands into a single textbook creates a valuable teaching tool and a comprehensive, accessible learning resource for undergraduates and MA students.

From the no. 1 bestselling author of The Kite Runner and A Thousand Splendid Suns, the book that readers everywhere have been waiting for: his first novel in six years. So, then. You want a story and I will tell you one… Afghanistan, 1952. Abdullah and his sister Pad live with their father and step-mother in the small village of Shadbagh. Their father, Saboor, is constantly in search of work and they struggle together through poverty and brutal winters. To Adbullah, Pad, as beautiful and sweet-natured as the fairy for which she was named, is everything. More like a parent than a brother, Abdullah will do anything for her, even trading his only pair of shoes for a feather for her treasured collection. Each night they sleep together in their cot, their skulls touching, their limbs tangled. One day the siblings journey across the desert to Kabul with their father. Pad and Abdullah have no sense of the fate that awaits them there, for the event which unfolds will tear their lives apart; sometimes a finger must be cut to save the hand. Crossing generations and continents, moving from Kabul, to Paris, to San Francisco, to the Greek island of Tinos, with profound wisdom, depth, insight and compassion, Khaled Hosseini writes about the bonds that define us and shape our lives, the ways that we help our loved ones in need, how the choices we make resonate through history, and how we are often surprised by the people closest to us.

In this book Paul Willis, a renowned sociologist and ethnographer, aims to renew and develop the ethnographic craft across the disciplines. Drawing from numerous examples of his own past and current work, he shows that ethnographic practice and the ethnographic imagination are vital to understanding the creativity and irreducibility of experience in all aspects of social and cultural practice.

Willis argues that ethnography plays a vital role in constituting ‘sensuousness’ in textual, methodological, and substantive ways, but it can do this only through the deployment of an associated theoretical imagination which cannot be found simply there in the field. He presents a bold and incisive ethnographically oriented view of the world, emphasizing the need for a deep-running social but also aesthetic sensibility. In doing so he brings new insights to the understanding of human action and its dialectical relation to social and symbolic structures. He makes original contributions to the understanding of the contemporary human uses of objects, artefacts and communicative forms, presenting a new analysis of commodity fetishism as central to consumption and to the wider social relations of contemporary societies. He also utilizes his perspective to further the understanding of the contemporary crisis in masculinity and to cast new light on various lived everyday cultures – at school, on the dole, on the street, in the Mall, in front of TV, in the dance club.

This book will be essential reading for all those involved in planning or contemplating ethnographic fieldwork and for those interested in the contributions it can make to the social sciences and humanities.